Thoughts on “Medieval Imaginings”: Medieval History and Historical Fiction at Northwestern University

MedievalImaginings
The books have been signed, the taxis boarded for O’Hare, but before we all move on to the next adventure, I wanted to write about few of the things I learned and lessons I valued from yesterday’s conference, “Medieval Imaginings: A Celebration of Historical Fiction.” Organized by Barbara Newman as one of the last events sponsored by a Mellon grant that has brought so many exciting ways to think of the Middle Ages, not only to Northwestern University, but to all of us in the Chicago area, the day gathered together students and teachers, historians and literary scholars and writers, as well as a few people who were all of the above.

Cecelia Holland, last but not least, was my favourite part of the day. She read a few passages to us from her 1997 novel about the Templars, Jerusalem, and every time she stopped, I wanted to shout, “No! Keep reading! I have to know what happens next.” But even more than that, she talked about how, when you write about the past, the past must connect to the present. The past is gone; we are here, and it is for us that we are writing. Before she started reading, she spoke about the place she was in when she began the book, about teaching prisoners how to write, about how she loved them and how they were desperate and hardened, hopeless and full of longing, and how writing gave them the chance to be themselves again. We could see those prisoners in the Templars she described, Rannulf and Mouse the rest.

I learned other things too. From a thoughtful discussion of sources and the uses we make of them between Paul Strohm and Bruce Holsinger (whose Invention of Fire we eagerly await), I discovered that I am more fearful of the claims made by historical biography than historical fiction. I know this comes from reading Robertson Davies’s What’s Bred in the Bone as an impressionable youth. Its twin story lines of biographer and subject force us to recognize all that the biographer can never know. I learned that my own initial stirrings of an idea to write a novel about the medieval pilgrimage to Compostela must have begun very close to my reading of Sharan Newman’s novel with the same theme, Strong as Death.

We spent a little too much time talking about Dan Brown. We don’t get upset when someone writes something wrong about the Middle Ages that sinks like a stone; we get upset when it sells a lot of copies and makes a lot of money. My own explanation, not voiced at the conference, for the popularity of The DaVinci Code (and 50 Shades, and Harry Potter) is that they are easy to read, their themes and claims are big, and they satisfy a longing we have for a shared text, now that the Bible no longer fills that space. One question that came up over and over again was whether we are doing the right thing, drawing on the past for the needs of the present, slicing it up and making stories out of it with beginnings, middles, and ends; with character arcs and conflict resolved. What if people read what we write and…believe us? And what if we’re wrong? As we are, as we all are because, remember what Cecelia Holland said: the past is gone. My serious answer to this question is that I would not put my name on any piece of writing I was not prepared to stand behind, with all of its longing, and failure, to hear and convey a voice that is not my own. This is as true of my historical as my fictional writing. My flippant answer (But felt no less strongly. Maybe felt more strongly.) is that, who cares if it is wrong and they believe it? The only problem would be if, “and they believe it,” meant, “and so they stopped telling stories of their own.” Of course it is wrong. I read a history and I tell a history, then you read it and out of that your own history emerges, and together a great chain of stories continues to grow, connecting us and allowing us to share in each other while becoming more thoroughly our selves. Long live stories, and the people with the courage to tell them, and believe them.

I think the writer at the conference may have been the best historian in the room.

PIlgrimage, History, and Historical Fiction

When I would tell fellow academics I was writing a historical novel about my period, their eyes would widen and the questions and comments would come, always friendly and supportive, maybe a little wistful:

–Really?
–Is it hard?
–I could never do that; I don’t have enough imagination.
–How do you find the time?

(Answer: you make the time)
Reading historical fiction as a child (Rosemary Sutcliff, Jean Plaidy, Georgette Heyer…) was a huge part of why I became interested in history, so the link between historical writing and fiction was there from the beginning. Now my friend David Perry (another medieval historian who pushes his own writing beyond the confines of the academy) has written a thoughtful essay on fiction and scholarship that discusses my novel, Pilgrimage and Bruce Holsinger’s A Burnable Book:

Fictionalizing Your Scholarship: Writing a novel is hard to do well, but it can serve as a powerful way to share your research with a wider audience

PILGRIMAGE news

A few very nice things are happening.
A lovely article appeared in the University of Chicago Magazine about PILGRIMAGE. The image at the bottom of this post is from the tomb of Sancha Ramirez that is discussed in the article. You can read it at the link here:
Novel Pilgrim
On October 26th, I will be talking about the book and doing a reading at the Seminary Coop Bookstore:
http://www.semcoop.com/event/lucy-pick-reads-and-discusses-pilgrimage
And on October 29th, I will be the featured speaker at the Divinity School’s weekly Wednesday Lunch. Follow the link to sign up:
Wednesday Lunch

Tomb of Sancha Ramirez
Tomb of Sancha Ramirez

Tracy Chevalier, The Lady and the Unicorn

LadyandtheUnicorn

I am that strange person who did not like The Girl with the Pearl Earring, but loves the rest of Tracy Chevalier’s work. This goes true for her The Lady and the Unicorn, which I just finished tonight. To be honest, I started it tonight too. A story of the creation of the famous Unicorn tapestries, now housed at the Musee de Cluny, in Paris, it is that good.

If you read other reviews of this book, you will find that their authors can’t resist the chance to use “tapestry” metaphors when describing Chevalier’s skill. “A deftly woven tapestry,” “not a stitch is missing,” they write. However, this attention to the book as the fully-realized production of a single person, an “author,” seems to miss the exact point Chevalier is trying to make about artistic creation. Nicholas des Innocents, the painter who designed the tapestries, is at the heart of her book, and it is he whom a modern audience would credit with being their “author.” But the story is designed to show us how these wonderful examples of the fifteenth-century art of weaving are in fact the product of many, many hands and brains and sources of inspiration. Chevalier reveals to us, not only the contribution of the designer and the members of Brussels atelier that weaves the tapestries, but the the role of the patrons who debate over the design; the merchant who acts as go-between, hiring the designer and arranging for his work to be made a reality; the women who serve as muses; the servants who care for the house so the work can be done; the English wool workers who ship their cloth to Ostend; and even the unappealing Jacques Le Boeuf, smelly because of the urine used to fix the woad that gives the beautiful blues to the tapestries.

It is easy to suppose that Chevalier sees her own creation as an author in the same light. The fantasy is of an author who toils alone and creates a book as a pure, solitary act, the work of her brain transmitted through her hands onto the page. The reality is that Chevalier’s book had as many hands in it as the tapestries themselves: an agent and an editor and maybe other readers who suggested revisions and made comments at an early stage (Chevalier thanks a long list of people in her acknowledgements), and closer to publication, there was a copyeditor and proofreader. Someone designed the cover (actually, his name is Richard Hasselberger — it is on the back flap of the dust jacket — and it is a very nice cover indeed) and took the author photo (Jerry Brauer) and created the layout and chose the type face and given that this novel followed the huge success of Girl with the Pearl Earring there was probably a substantial group in charge of publicity and promotion. And we can add to this list the booksellers who hand-sold it, the librarians who recommended it, and all the people who reviewed it. All of these were needed to make The Lady and the Unicorn what it is. And none of this takes away from Chevalier’s work.

The Man Booker Prize

My friend Nicole posted this article by Michelle Dean onto her Facebook page:

Why the Man Booker Prize Should Keep Americans Out to Keep the Rest of the World In

I found myself identifying with every word in this article, by a fellow expat-in-the-US Canadian, to the degree that I began to wonder whether I had in fact developed some sort of second identity and had actually written it myself (Anne of Green Gables? Check. AS Byatt and Hilary Mantel? Check. Squishy feelings of treachery the day I got US citizenship? Check. Okay, that is me identifying with David Rakoff.) And I have similar personal reasons for wishing the Booker would remain closed to American writers. Frankly, I don’t find I connect much with American literary writing, past or present, and if I want literary fiction, I tend to turn to a Commonwealth author. It was very kind of the Booker over the last decades to make the best easy for me (and I think this is the place to subtly work in the fact that my cousin Alison Pick was longlisted for the Booker in 2011.)

But I can accept that the Man Booker people are not attending to my interests and desires. They are still making a mistake. The main reason the Man Booker people should not open their prize to Americans, is that it risks making the prize irrelevant. There are already several internationally prominent American prizes for best American book. The Booker risks becoming an also-ran, the Golden Globes of the book world. “We liked it too!” “Yeah, big deal.” Or maybe year after year, they will resolutely not give it to an American; maybe that is part of the point. And then we’ll be subjected to headlines “Americans shut out of Man Booker again,” “Franzen snubbed by Man Booker Committee,” before finally, “First American to win the Man Booker.” Spare me.

How do you feel?

Unsympathetic Characters

I am reading a book now that got all the right reviews and caused a bit of a stir in the more literary corners of the book world when it came out in 2006. Its author is an extremely talented writer, and the book is very clever, but I don’t think I am going to finish it. I don’t like the characters enough to spend more time with them. I don’t like the main characters, and none of the secondary characters are compelling either. I don’t care if they show some sort of growth over the course of the book, or if they just remain in their mean little worlds. Even the cute little kid is whiney and I want him to shut up. There is a skill in making characters so believably irritating that readers want to avoid them…but it may not be the most useful skill.
I am trying to understand why I am reacting this way; why unsympathetic characters are such a turn-off (this isn’t the first book I have put down for this reason) because at the same time, there is nothing I like less than the overly-perfect hero, the kind whom the author demands we love before he has earned it from us by what he does on the page. For the second novel I wrote, I took the most unsympathetic character from the first and tried to figure out why she was so horrible. So it is not that I don’t like edge and ambiguity.
I think that maybe what I am missing from these books is a sense of humour, or, better, a sense of humility (which is the necessary prerequisite for humour). When I speak of a sense of humour, I am not talking about the ability to tell or laugh at jokes. I am speaking of an awareness of the absurdity of the world that prevents us from taking ourselves too seriously. It is something like what Dean Priest says to Emily in Emily Climbs:

A woman who has a sense of humour possesses no refuge from the merciless truth about herself. She cannot think herself misunderstood. She cannot revel in self-pity. She cannot comfortably damn anyone who differs from her. No, Emily, the woman with a sense of humour isn’t to be envied.

Those who can take refuge from the merciless truth about themselves, who think themselves misunderstood, and wallow in self-pity are, frankly, kind of boring. And the characters in the book I am reading take themselves so, so very seriously.
I think, by contrast, of the sort of characters Arthur Phillips writes about. Most of them are fairly unsympathetic in the same way as the ones in my discarded books — they are selfish and self-centred, venal and shallow. But humour pervades the novels, gently poking and prodding the characters, the author, and the readers. The characters are nothing if not ridiculous, and that makes me care what happens to them.

Another Year, Another Used Book Sale

There’s a sameness to this season, always — the turn of the leaves, the chill of the air, the encroaching dark. Even the beginning of the university year feels like an ending. And this year, like last, I also marked the end of a relationship whose time had passed.

But there are compensatons, like the extra week of summer that appeared out of no where last week. And the annual used book sale. As always, I present a photo of my haul. I am most excited by the five Rowan magazines I got for 10 cents each, and Ekaterina Sedia’s Secret History of Moscow, which I have been seeking for a while. The books are all used and have been read before by people who came to their end and discarded them. But they offer a new beginning to me.

Book Sale 2011